239 Days in America

A Social Media Documentary following 'Abdu'l-Bahá in 1912

August 14, 1912
Dublin, NH
Storify Feature

The Religious Pulse of Modern America

“LET ANY ONE OF US look around him, and talk to his neighbors, humble or prosperous, and see if he does not find a spiritual craving.”


These were the words of Winston Churchill, not the future British prime minister but a bestselling novelist in America at the turn of the twentieth century. Like many artists, Churchill frequented Dublin, staying most summers in nearby Cornish, on the border with the state of Vermont. He came for horse shows, and to attend Joseph Lindon Smith’s plays at Teatro Bambino.

In the January 1912 issue of The Atlantic Monthly, Churchill wrote an article entitled “Modern Government and Christianity.” It offered a window into the religious pulse of America.

“Think of the people we all may count among our acquaintances who are studying Buddhism and Sufism and Babism!” Churchill wrote. “All of this means something; it is surely a sign of the age.” He observed in his contemporaries “the emptiness of a life that does not include service,” yet noted a growing consciousness of “the glaring inequalities and injustices of our modern civilization.” He concluded: “If we have eyes to see, and ears to hear, we stand on the threshold of a greater religious era than the world has ever seen.”

The spiritual transformation of the modern world was one of the main themes ‘Abdu’l-Bahá had addressed in America. At Tiny May on August 6, 1912, ‘Abdu’l-Bahá saw several new faces in the crowd, and he decided to answer a few questions.

Someone asked if there was difference between being a Christian and being a Bahá’í.

“[T]he foundations of Christianity and the religion of Bahá’u’lláh are one,” ‘Abdu’l-Bahá said. “The foundations of all the divine Prophets and Holy Books are one.” The distinction between them, he said, is merely a distinction of when they appear: “For though the sun is one sun, its dawning points are many. We must not adore the dawning points but worship the sun.” Therefore, “We must adore the reality of religion,” he said, “and not blindly cling to the appellation Christianity.”

“Does ‘Abdu’l-Bahá find Christianity is not lived up to and carried out in America?” another person asked.

“My meaning is that it should be completely carried out and lived up to,” he said. But simply knowing what Christian teachings are wouldn’t be enough to change society. “A house is not built by mere acquaintance with the plans,” he said.

He argued that the modern era required an entirely new level of collective action. “[A]n effort must be put forward to complete the purpose and plan of the teachings of God,” he said, “in order that in this great Day of days the world may be reformed. . . . This is necessary; this is needful. Mere reading of the Holy Books and texts will not suffice.”

‘Abdu’l-Bahá argued that the messengers of God, such as Jesus Christ and Bahá’u’lláh, were the indispensable “divine Physician[s]” who provided society with the necessary impetus to change: “It is possible for a man to hold to a book of medicine and say, ‘I have no need of a doctor; I will act according to the book; in it every disease is named, all symptoms are explained . . . and a prescription for each malady is furnished; therefore, why do I need a doctor?’” But, ‘Abdu’l-Bahá explained, “This is sheer ignorance.”

“[I]deas and principles are helpless without a divine power to put them into effect,” he said.


  • Fred McFarland

    The interfaith movement is one thing we can attribute to spiritual craving. People are hungry for an integrative spirituality, one that integrates and makes sense of all the diverse religious expressions around us, and the interfaith movement attempts to find solutions to that craving.

  • Richard Staller

    Just to share with your readers what the Baha’is are still involved with, this quote from the Baha’i Institution called the Universal House of Justice speaks to this issue from it’s April 2008 letter: ” Responding to the inmost longing of every heart to commune with its Maker, they carry out acts of collective worship in diverse settings, uniting with others in prayer, awakening spiritual susceptibilities, and shaping a pattern of life distinguished for its devotional character. “